Ichabod, The Glory Has Departed

Saturday, September 19, 2026

Mothers - Children - Husbands - Biblical Families

Based on Jubilate - Easter 3 - 2026. Mikron (which means) A Little While

Bethany Lutheran Church

Video Broadcast Repeats

Sleepy Eye, Minnesota

Pastor Gregory Jackson

Note - the hymn lyrics are linked to the Bethany Lutheran Hymn Blog for the hymn number; the tune is linked on the hymn's name.

The Hymn #657 Beautiful Savior

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Make a joyful noise (Jubilate) unto God, all ye lands: sing forth the honor of His name; make His praise glorious.

Psalm. Say unto God, How terrible art Thou in Thy works: through the greatness of Thy power shall Thine enemies submit themselves unto Thee.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty God, who showest to them that be in error the light of Thy truth to the intent that they may return into the way of righteousness, grant unto all them that are admitted into the fellowship of Christ’s religion that they may avoid those things that are contrary to their profession and follow all such things as are agreeable to the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual

Hallelujah! Hallelujah!

V. The Lord hath sent redemption unto His people. Hallelujah!

V. It behooved Christ to suffer and to rise from the dead: and thus to enter into His glory. Hallelujah!

The Gospel

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Sermon Hymn #209 Who Is This That Comes from Eden

Our Triumphant Holy Day

Communion Hymn #250 Holy God We Praise Thy Name

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #514 God Moves in a Mysterious Way

THIRD SUNDAY OF EASTER

Lord God, heavenly Father, who of Thy fatherly goodness dost suffer Thy children to come under Thy chastening rod here on earth, that we may be like unto Thine only-begotten Son in suffering and hereafter in glory: We beseech Thee, comfort us in temptations and afflictions by Thy Holy Spirit, that we may not fall into despair, but that we may continually trust in Thy Son's promise, that our trials will endure but a little while, and will then be followed by eternal joy; that we thus, in patient hope, may overcome all evil, and at last obtain eternal salvation, through the same, Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

KJV John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

Mikron - A Little While

KJV John 16:16 A little while, μικρον and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

This is a one-word sermon, so concise that one little word - mikron - is repeated seven times. If we pay attention to what Jesus is saying - concise and yet a lifetime of wisdom - we will change our entire perspective. I could say a microscope or a telescope. One is very short, the other reaches out millions and billions of miles. Micro is tiny and scope means "exam closely." Tele means a long distance yet it provides a close examination. I used to stop traffic on a state highway when I got my very large telescope out in the front yard. People parked their cars to look, so they could look at craters within craters on the moon. Jupiter, Saturn? yes yes!

This passage has three vital lessons - parallels.

The first involves Jesus Himself, who will undergo the worst of all punishments from Rome and the Jewish opponents.
The second is the disciples going through the same kind of torture, the agony of losing their Savior in a horrible and drastic way - the cross. Childbirth is often no better and is always the cause of great concern.
The third is the experience of the disciples, which begins with Stephen (ordained to serve under the disciples) being stoned to death by the Jewish mob yet seeing Heaven opened up.

KJV Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

At a district meeting (LCA), a Harvard PhD seminary professor told the LCA pastors that Christianity grew by the sword. Nobody objected until I said, "You are completely wrong." He said, "Why are you saying that? I must have been taught that." I said, "You went to Harvard. That's why." Yale had a beautiful and serious, separate Day Missions Library.

Day Missions Library, Yale Divinity.
Main YDS section - National Council of Churches, RSV editing.

This passage from John's Gospel is so clear that we miss the lesson about us. If we apply this to our own lives, we can see and experience what Jesus is saying about Himself, the disciples, and us. It is so simple that people skip past the message, and yet the early arrangers of worship though this was a very important study. Great turmoil, discouragement, and release from the pain and sorrows - Jesus, the disciples, and the Christian believers - all participate together.

The lesson from Jesus is easy to remember (but often forgotten). We can dwell on the difficulties but they will be taken away. The Psalms especially are good at providing spiritual wisdom for our lives. The ending of Proverbs about the ideal wife and mother is just as true today and it was long ago.

What About the Anger And Guilt Dredged from the Past?

Some episodes can be extremely hurtful and discouraging, but what if they are the road to peace and calm? Even a step to all that one could hope?

The Good Shepherd is all of that - protecting us and guiding us to the still waters, driving away evil, resentment, and useless anger. We can say, "I know for a fact that the Savior will resolve this, the opposite of clenching our teeth or getting even or shunning as a punishment."

Prayers and Announcements

Medical treatment - Kermit Way

Thursday, September 17, 2026

Practice Worship Service using September 2026

https://martinchemnitzfriends.blogspot.com/2026/05/tryout-may-3-2026.html

Mother's Day

+++

https://ichabodthegloryhasdeparted.blogspot.com/2026/07/for-sunday-july-19-2026-from-good.html

Jubilate

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https://martinchemnitzfriends.blogspot.com/

Wednesday, September 16, 2026

Tom Fisher Had a Great Gathering of Sheep This Year -
Study the Psalms

Sunday, September 13, 2026

Norma Boeckler's New Testament - King James Version

Friday, September 11, 2026

Doubting Thomas, 2026, Broadcast Earlier in 2025.

Doubting Thomas, 2026, Broadcast Earlier in 2025.This Broadcast Begins Sunday, September 13, 2026, 9 AM.

The Hymn #206 Jesus Christ My Sure Defense

The Confession of Sins
The Absolution
The Introit p. 16

Introit

As newborn babes: desire the sincere milk of the Word.

Hear, O My people, and I will testify unto thee:

O Israel, if thou wilt hearken unto Me.

Psalm. Sing aloud unto God, our Strength:

make a joyful noise unto the God of Jacob.

The Gloria Patri
The Kyrie p. 17

The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Grant, we beseech Thee, Almighty God, that we who have celebrated the solemnities of the Lord’s resurrection may, by the help of Thy grace, bring forth the fruits thereof in our life and conversation; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual

Hallelujah! Hallelujah!

V. Christ, our Passover, is sacrificed for us. Hallelujah!

V. The angel of the Lord descended from heaven:

and came and rolled back the stone from the door

and sat upon it. Hallelujah!

The Gospel

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #656 Behold a Host

He Knows and Guides Us

Communion Hymn # 200 I Know that My Redeemer

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
Hymn #285 How Precious Is the Book Divine

Prayers and Announcements

In our prayers] - Kermit Way, members and friends.
Pray for our country, our Constitution and Bill of Rights.

KJV 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

KJV John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

First Sunday After Easter

Lord God, heavenly Father, we thank Thee, that of Thine ineffable grace, for the sake of Thy Son, Thou hast given us the holy gospel, and hast instituted the holy sacraments, that through the same we may have comfort and forgiveness of sin: We beseech Thee, grant us Thy Holy Spirit, that we may heartily believe Thy word; and through the holy sacraments day by day establish our faith, until we at last obtain salvation through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

He Knows and Guides Us

Everything was darkness and fear, uniting for strength against the Jews and the stout door. Not knowing is scary. We have lights, locks, chains, extra doors, and noises - and we hope that will do the job. This is the extreme on both sides - the disciples were completely lost and afraid - Jesus was there human/divine - the Word of Creation in Genesis 1 and John 1.

The time between the tortured crucifixion of Jesus and His Resurrection were frightening and chaotic. He knew what had to happen, and everyone either read, heard, or dismissed such passages as Psalm 22 and Isaiah 53. The disciples were so afraid of the Jewish leaders that they barred the door shut. Jesus appeared to them and said the most comforting Word - Peace be to all of you (plural).

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

They were mixed up, confused, and afraid, but the Good Shepherd was fearless and compassionate. There were so many episodes in the past.

The disciples even accused Jesus - Do you not care if we die?
When Jesus suggested help for a huge group of pilgrims following them, "We don't have enough money!" Our tendency is to respond to fears and agony, pressures and confusion, often - simply the reality of the seemingly unknown future. Our response is not adequate because the Son Himself has us in His hands.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Peace and forgiveness go together in the New Testament. That is because faith in Jesus Christ gives us access to God's grace. Jeru-salem means "a place of peace," which is ironic, only because they would not listen to God as the catastrophic battle moved to an end (70 AD). Another revolt and the city was smashed even worse (Bar Kokba Rebellion, 132-36 AD, obliteration.) The Christian believers were scattered before the Roman Army arrived, because the believers were already driven away. That war increased the Christians and saved many lives as a result. They were not counting the numbers, but the faith.

Breathing on and speaking to the disciples was not new by itself, since they were led by the Holy Spirit, but they were assured of Jesus' forgiveness through this act, carried out to the believers and among the believers. Thus the primary work of the Holy Spirit is to

John 168 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me;
John 16 8 και ελθων εκεινος ελεγξει τον κοσμον περι αμαρτιας και περι δικαιοσυνης και περι κρισεως 9 περι αμαρτιας μεν οτι ου πιστευουσιν εις εμε

Thus this act in the locked room is to carry out the primary work of the Spirit - to conquer sin through faith in the Savior, whose many miracles and Resurrection give people forgiveness of sin through faith in Him.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

If someone has never doubted the Savior, then that person should re-examine the situation. This is important because we all doubt Him in various ways. Therefore, we need a constant stream of trust in the Good Shepherd and thankfulness for that forgiveness. The Son of God is so great and we are so tiny that we tend to move in the wrong direction, which should begin in forgiveness and continue on the True Vine (John 15).

Enchanted Peace is derived from the famous WWII Peace Rose.

I looked out on the front parsonage garden this morning, after some rain. At least 60 roses are in full bloom, all waiting to become seeds (hips) and in some cases pruned away. Jesus Christ has given us clear, simple examples to understand His ministry to us. Remaining with Him means being fruitful in His Kingdom. Cleansing (being forgiven) makes us fruitful. The rose (or grape vine) is never dormant but can become that way without the source.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Doubting Thomas is really Believing Thomas, because he traveled to Kerala, India with the Gospel and established Christianity there. We got to know a family from Kerala and attended the wedding of the older daughter. We often talked about how the Gospel there spread in various parts of the world, truly a global network.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

This event is unique to the Fourth Gospel and easily remembered by its drama and meaning. The mainline/apostate ministers and teachers mock this passage (and the Fourth Gospel), thus proving their inability to let the Gospel take effect and guide their lives. Nothing is more powerful than the Spirit working to teach us about Christ and His benefits. The longer we live, the more we realize that truth.

Thursday, September 10, 2026

Be Still My Soul - #651,

Monday, April 13, 2020

Be Still My Soul - #651

Norma A. Boeckler's Art Books

Tune - Finlandia - linked here

"Be Still, My Soul"
by Catharina von Schlegel, 1697-?
Translated by Jane Borthwick, 1813-1897

Tune - Finlandia - linked here

1. Be still, my soul; the Lord is on thy side;
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide;
In every change He faithful will remain.
Be still, my soul; thy best, thy heavenly, Friend
Through thorny ways leads to a joyful end.

2. Be still, my soul; thy God doth undertake
To guide the future as He has the past.
Thy hope, thy confidence, let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul; the waves and winds still know
His voice who ruled them while He dwelt below.

3. Be still, my soul, though dearest friends depart
And all is darkened in the vale of tears;
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrows and thy fears.
Be still, my soul; thy Jesus can repay
From His own fulness all He takes away.

4. Be still, my soul; the hour is hastening on
When we shall be forever with the Lord,
When disappointment, grief, and fear are gone,
Sorrow forgot, love's purest joys restored.
Be still, my soul; when change and tears are past,
All safe and blessed we shall meet at last.

Hymn #651
The Lutheran Hymnal
Text: Psalm 46:10
Author: Catharine Amalia Dorothea von Schlegel, 1752, cento
Translated by: Jane Borthwick, 1855
Titled: "Stille, mein Wille"
Composer: Jean Sibelius, b. 1865, arr.
Tune: "Finlandia"